My night shall be remembered for a star
That outshone all the suns of all men’s days
Last weekend I went to Cambridge again and remembered two writers associated with the place who are very close to my heart. Samuel Butler whose novel The Way of all Flesh soothed my soul like nothing else could when I first read it. And Rupert Brooke, my forever crush and the love of my life.
I dreaded turning twenty-eight because I never wanted to be older than Rupert who was lucky in a way to have died young and thus remained forever twenty-seven – his poetry was one of the things that kept me alive during the years of depression. I am not sure anymore if I want to visit his grave at Skyros as I had planned to, once – I would rather remember him as a young man full of life, sitting on the grass beside Byron’s pool, throwing his head back and laughing, reading and writing in the shade of the Old Vicarage. Why did I write ‘remember him’ when I ought to have, when I meant to have written ‘imagined him’? Because Rupert comes across as more alive, more full of life than most people I see around me.
In The Way of All Flesh, young Ernest Pontifex reflects gloomily about death – he hates his overbearing family and equally dreads encountering his unpleasant grandparents in the afterlife. But methinks even the afterlife would be a delightful place if one could see Rupert there with a song on his lips and a twinkle in his spring-blue eyes, tossing his ‘brown delightful head / Amusedly, among the ancient Dead.’
Thank God for immortal poets.
Oh! Death will find me, long before I tire
Of watching you; and swing me suddenly
Into the shade and loneliness and mire
Of the last land! There, waiting patiently,
One day, I think, I’ll feel a cool wind blowing,
See a slow light across the Stygian tide,
And hear the Dead about me stir, unknowing,
And tremble. And I shall know that you have died,
And watch you, a broad-browed and smiling dream,
Pass, light as ever, through the lightless host,
Quietly ponder, start, and sway, and gleam —
Most individual and bewildering ghost! —
And turn, and toss your brown delightful head
Amusedly, among the ancient Dead.
“Depression is the illness of post-postmodernism“, says Professor Patricia Waugh. A quote which suits the characters in the genre, and sometimes their writers as well…
I really enjoyed listening to this lecture.
“I hate solitude, but I’m afraid of intimacy. The substance of my life is a private conversation with myself which to turn into a dialogue would be equivalent to self-destruction. The company which I need is the company which a pub or a cafe will provide. I have never wanted a communion of souls. It’s already hard enough to tell the truth to oneself.”
― Iris Murdoch, Under the Net
In the past few months, more than once I have been filled with regret on not having read Murdoch much earlier in life, on not having read her first before I fell in love with the scintillating wit and wisdom of Muriel Spark as an impressionable teenager. Still, better late than never.
“I think of the postmodern attitude as that of a man who loves a very cultivated woman and knows that he cannot say to her “I love you madly”, because he knows that she knows (and that she knows he knows) that these words have already been written by Barbara Cartland. Still there is a solution. He can say “As Barbara Cartland would put it, I love you madly”. At this point, having avoided false innocence, having said clearly it is no longer possible to talk innocently, he will nevertheless say what he wanted to say to the woman: that he loves her in an age of lost innocence.”
― Umberto Eco
Throughout this series of AtoZChallenge posts, I have chosen authors who are not just favourites but also those whose complete oeuvre I have read through, as far as possible. Eco is an exception. Of his work I have read only two novels, a few essays, and the celebrated How to write a thesis. Yet he is more of an inspiration than many others, being one of the quintessential writers of pure metafiction, a writer who celebrated the written word throughout his work, a writer for writers.
“We live for books. A sweet mission in this world dominated by disorder and decay.”
― Umberto Eco, The Name of the Rose
I was instantly hooked by The Name of the Rose when I read it a few years ago. It was unlike anything I had ever read before – a murder mystery set in the library of a monastery with layers of philosophy, discussions on theology, celebration of books and libraries, historical descriptions, and above all, the constant allusion that “books always speak of other books, and every story tells a story that has already been told“. It was one of my first conscious introductions to metafiction and turning the pages, I was spellbound. It is a book that I look forward to re-read someday.
“Until then I had thought each book spoke of the things, human or divine, that lie outside books. Now I realized that not infrequently books speak of books: it is as if they spoke among themselves. In the light of this reflection, the library … was then the place of a long, centuries-old murmuring, an imperceptible dialogue between one parchment and another, a living thing, a receptacle of powers not to be ruled by a human mind, a treasure of secrets emanated by many minds”
Umberto Eco, The Name of The Rose
“…a book is a fragile creature…the librarian protects them not only against mankind but also against nature, and devotes his life to this war with the forces of oblivion, the enemy of truth.”
― Umberto Eco, The Name of the Rose
The Mysterious Flame of Queen Loana, the story of antiquarian book dealer Yambo who suffers amnesia after a stroke and tries to reconstruct his memory sentence by sentence, page by page, from the books, newspapers, and magazines of his childhood is a bibliophile’s delight. The illustrations of these books in miniature within the pages make it an exceptionally beautiful book, literally and otherwise.
“But the purpose of a story is to teach and to please at once, and what it teaches is how to recognize the snares of the world.”
Reading Eco’s novels is hard work, which nevertheless yields great rewards in terms of comprehending complicated plots, interpreting allusions and the joy of figuring out the many strands of meaning within the narrative. I have all his books on my TBR list, to be picked up at some time in the future when I can spend hours and days focusing on each book, reading for the pure delight of reveling in erudite essays and metafiction.
In contrast to Eco’s novels, How to write a thesis is a solid, lucid, if slightly dated textbook on the purpose and process of choosing a subject, setting the boundaries of research, conducting research, taking notes and presenting the thesis with proper references and bibliography. The narrative of the text with its examples rooted in Italian academia and the occasional dashes of humour transports the reader to Eco’s classroom.
As he was an honorary fellow of my college, I had very much hoped to attend Professor Eco’s actual lecture someday. and was saddened to hear about his passing in Feb 2016. Now I look forward to reading and learning from the rest of his acclaimed body of work.
‘the world is not a place but the vastness of the soul. And the soul is nothing more than love, limitless, endless, all that moves us toward knowing what is true.’
― Amy Tan, The Hundred Secret Senses
Amy Tan is well known for her novels about mother-daughter relationships. I had not read about this when I first picked up The Hundred Secret Senses a few years ago and so did not have a preconceived notion of what to expect from the book. However, I was so enchanted when I finished it that I ordered all her other novels the very next day, and read through them in the next few weeks with a great deal of pleasure. I remember writing a short review stating that THSS reminded me all over again as to why some of us call literature our religion.
‘I know what love is. It’s a trick on the brain, the adrenal glands releasing endorphins. It floods the cells that transmit worry and better sense, drowns them with biochemical bliss. You can know all these things about love, yet it remains irresistible, as beguiling as the floating arms of long sleep.’
The Hundred Secret Senses
The Hundred Secret senses remains my favourite novel by Tan. A compelling book that pulls the reader in from the very first page, it narrates the story of Olivia and her Chinese born half sister Kwan who has yin eyes that help her to see ghosts. Olivia is half affectionate, half condescending to Kwan – she tolerates her endless questions and finds her stories about
ghosts and past lives mildly entertaining. But when Olivia, her estranged husband Simon and Kwan take a trip to Kwan’s village in China and get lost while exploring the ruins outside the village, the real stories connecting Olivia and Kwan across lifetimes are revealed in a chain of events from the past and the present that culminate in a gripping, haunting climax. The reader comes away with the feeling of having used a hundred secret senses to assimilate the ideas and stories within the novel.
“It was a distorted form of inverse logic: If hopes never come true, then hope for what you don’t want.”
The Hundred Secret Senses
Said to be among the most popular of her books, The Joy Luck Club interconnects stories of four Chinese women immigrants in San Francisco and their struggles to keep their culture and their stories alive in their children. I found it less compelling than Tan’s full-length novels. As in most of her other work, the position of women in Chinese society of that period and intense mother-daughter relationships of tiger mothers who wield absolute control over their daughters are some of the major themes that go into building the plot structure.
“’Now you see,’ said the turtle, drifting back into the pond, ‘why it is useless to cry. Your tears do not wash away your sorrows. They feed someone else’s joy. And that is why you must learn to swallow your own tears.’”
― Amy Tan, The Joy Luck Club
The Bonesetter’s Daughter returns to the mother-daughter theme across generations and evokes the importance of names and the need to preserve stories, and the significance of writing and its links to memory, between the characters of Ruth Young, her widowed mother LuLing and LuLing’s mysterious past with Precious Auntie. One can almost imagine the ink flowing from the author’s pen in a ceaseless stream as the stories flow back and forth across the present and the past, connecting a contemporary narrative with fragments of history, of the characters as well as the period. The Kitchen God’s Wife is a similar novel but one which I found difficult to read for the graphic scenes and extreme situations of abuse and domestic violence.
“That is the problem with modern ink from a bottle. You do not have to think. You simply write what is swimming on the top of your brain. And the top is nothing but pond scum, dead leaves, and mosquito spawn. But when you push an inkstick along an inkstone, you take the first step to cleansing your mind and your heart. You push and you ask yourself, What are my intentions? What is in my heart that matches my mind?”
― Amy Tan, The Bonesetter’s Daughter
Saving Fish from Drowning is perhaps my least favourite among the lot. Though it had an intriguing opening and setting of the literal adventure of a jungle trek as well as an omniscient ghostly narrator, the novel somehow did not quite hold together, maybe due to the large number of characters whose voices kept jarring against each other. Likewise I did not enjoy The Valley of Amazement, both the story as well as its premise of a courtesan in Shanghai in the beginning of the twentieth century. It is painful and disturbing to read about the blatant commodification of women, in any period.
“I wanted to capture what language ability tests could never reveal: her intent, her passion, her imagery, the rhythms of her speech and the nature of her thoughts.”
― Amy Tan, The Opposite of Fate: Memories of a Writing Life
My favourite of all among Tan’s books is her memoir The Opposite of Fate: Memories of a Writing Life which provides a fascinating glimpse into her early life as the child of Chinese immigrants in the United States, her love of literature and growth as a writer.
“In the hands of a different reader, the same story can be a different story.”
― Amy Tan, The Opposite of Fate: Memories of a Writing Life
Tan’s novels are page-turners which hold layers of wisdom between their lines. They belong to that elusive genre that many authors spend a lifetime trying to reach – of literary fiction that is equally accessible to readers and critics. I deeply admire her as a writer.
Many of my favourite authors have surnames starting with S, not even considering The Bard, who of course, is so much more than just a favourite author. I was halfway through a post on Shaw when I decided to write one instead, on Vikram Seth whose poetry was a great influence during a period of my life, albeit a past life, once upon a time.
One of the many pleasures of reading is to find the echoes of a beloved writer’s voice subtly reflected in another. Like how Hamlet’s soliloquy finds a response in Seth’s ‘Switching off’. I enjoyed writing a response to both the bards through the voice of one of my characters in an early version of The Reengineers.
While Hamlet dreads ‘The undiscover’d country from whose bourn / No traveller returns’, Seth’s poetic narrator has no such fears for he ‘To one who knows this life is all there is’ and yet chooses to live in the hope of happiness, for objective curiosity and out of filial attachments. (Mappings)
“Now more than ever seems it rich to die,
To cease upon the midnight with no pain”
John Keats, From Ode to a Nightingale
“To cease upon
The midnight under the live-oak
Seems too derisory a joke.
The bottle lies on the ground.
He sleeps. His sleep is sound.”
Vikram Seth, From Ceasing Upon Midnight
Which is better, to cease upon the midnight, or to raise a toast to the moon and fall asleep, laughing at the joke called life? Seth’s translation of Heinrich Heine perhaps has the best answer – “Sleep is good, death is better; but of course, the best thing would to have never been born at all.”.
“All you who sleep tonight
Far from the ones you love,
No hand to left or right,
An emptiness above–
Know that you aren’t alone.
The whole world shares your tears,
Some for two nights or one,
And some for all your years.”
― Vikram Seth
These lines evoke R.K. Narayan’s quote, “A profound unmitigated loneliness is the only truth of life”, and are characteristic of Seth’s early poetry that is poignant, reflective and elegant. I must have read his collected poems (Mappings, The Humble Administrator’s Garden, All You Who Sleep Tonight and Three Chinese Poets (Translations from Du Fu, Li Bai and Wang Wei) about twenty times, if not more, during a period of my life which was literally darkened by depression. Above all, I read and re-read the book that many consider as his magnum opus – The Golden Gate.
It is not easy to write about depression even after being cured for years, less easier still to read about the condition when one is depressed. Trying to connect with writing on the subject, I had sought out Sylvia Plath’s poetry, The Bell Jar, The Driver’s Seat by Muriel Spark, Girl Interrupted by Susanna Kaysen…their words only rattled my mind that had been rendered fragile and trembling in the darkness. But The Golden Gate saved my life. A few pages into the book and I was laughing aloud for the first time in years. The humour had less to do with it, than relief in the knowledge that everyone shared the feeling of loneliness, universal truth of life. I had very little in common with the protagonists in the book but could relate to their ambitions, idealism, dreams, despair, disillusionment and especially their sense of alienation. I clung tightly to the book as I cried myself to sleep during several of those long, dark years.The verse was a source of comfort, solace, even fleeting moments of happiness.
On his other work, I loved From Heaven Lake and found parts of A Suitable Boy a joy to read. An Equal Music was rather too sentimental (I kept wanting to give the character Michael two tight slaps and ask him to get a life) and Two Lives really needed an editor. The Rivered Earth was so disappointing that it put me off from reading Summer Requiem. I am not even sure if I will pre-order A Suitable Girl. But I remain grateful for what The Golden Gate once did for me, so much that I dedicated my first novel The Reengineers to the poet who wrote it.
A related excerpt from The Reengineers in which I pay my respects:
“The darkness had almost got me for good one weekend. I drove to the library in a daze. Wandering uneasily between bookshelves, I pulled out a small book that caught my eye. Songs of the Bulbul by A. Chatterjee. It was a handsome book, dark blue and edged with shining gold. I had read rave reviews about it along with excerpts when I was a precocious ten-year-old in a Madras school. The book made me feel safe and warm as I held it, for it held the memories of a time when everything had been right in my world. When I now
think of the moment I opened the book and turned to the first page, lo, my mind floods with light. For the next few days, the bulbul carried me on its wings, whispering to me though its songs that I was not alone in my sorrow.
There had been other books that affected me. I had shrunk back from the darkness that leapt out at me from the yellowing pages of The Driver’s Seat. Sylvia Plath’s poems terrified me so much that it was years after I was out of the bell jar before I dared to open it. Chatterjee, on the other hand, acknowledged the darkness and even made fun of it. It was apparent from his verse that he had been touched by depression. Yet, instead of allowing it to take over his life, he opened the windows and asked it to find its way out.
Undaunted by depression, he sang odes to the simple pleasures of life…His gentle songs were irresistible concoctions of life, art, nature, love, laughter and a tinge of pain, verse which had the power of claiming the reader as its own. To read him was like having someone listen to you while walking by your side. For years I held on to A. Chatterjee’s poems as a lifeline. I even had a crush on him for a while.”
I didn’t realise how far I had moved away from the past until last Hilary term when I chose to do a critique of The Golden Gate. I found myself nodding wholeheartedly as my Professor explained how the rhymes in the sonnets were was rather clumsy and how the verse was far clunkier than, for example, Byron. My avant-garde poet classmates had strong views on the book – ‘It was horrible!’ ‘Hated it!’ they said, cheerfully. I surprised myself by agreeing with some, if not all of their critique. For now, I see the book as it is. But I remain grateful for the verse and to the poet who along with many others inspired, consoled, energized and sustained me with words through those years of literal and metaphorical exile.
This series of posts which I began mid-April last year has taken so long but I am determined to finish the series before end of March and do a proper challenge in April, doing a post per day.
“Books choose their authors; the act of creation is not entirely a rational and conscious one.”
Growing up in India in the eighties and early nineties, I remember that the literary columns of most newspapers and magazines would often focus on two names as the ‘big two’ in Indian writing in English – Salman Rushdie and Vikram Seth. While Seth’s writing (his early poems, The Golden Gate, A Suitable Boy and From Heaven Lake) in gentle, formal prose is nostalgic both in terms of form and content and flows like a river, Rushdie’s rich voice with its many layers of allusions, inter-textuality and effervescent wordplay cascades through the pages like a waterfall, challenging and at times, tending to overpower the reader.
“It may be argued that the past is a country from which we have all emigrated, that its loss is part of our common humanity.”
― Salman Rushdie, Imaginary Homelands: Essays and Criticism 1981-1991
I started reading Rushdie with Imaginary Homelands, a fascinating collection of essays that include literary criticism of his contemporary writers (Gunter Grass, Marquez, Calvino, Vonnegut and Barnes among others), travelogues, memoir, reflections on the literary life, colonialism, racism, religion and empire, and his personal definition of what home means, and what it means to be an exile.
“The word ‘translation’ comes, etymologically, from the Latin for ‘bearing across’. Having been borne across the world, we are translated men. It is normally supposed that something always gets lost in translation; I cling, obstinately to the notion that something can also be gained.”
― Imaginary Homelands
“He knew what he knew: that the real world was full of magic, so magical worlds could easily be real.”
― Salman Rushdie, Haroun and the Sea of Stories
The meta-fictional fable Haroun and The Sea of Stories was my first introduction to his fiction – a book that remains one of my favourites to this day. It can be read at various levels, as a metaphysical fable about the power of fiction, as a political satire on the storyteller’s freedom of expression or simply as an entertaining young adult story based on the hero’s journey.
“I have always thought that these two ways of talking, one is the fantastic, the fable, the fairy tale, and the other being history, the scholarly study of what happened, I think they’re both amazing ways to understand human nature.”
I next read Midnight’s Children and was mesmerised by the book which won the Booker and the Booker of the Booker prizes. I remember the days passing like a delirious, gripping dream while I was reading this masterpiece of a novel. The pages turned as though by themselves, compelling me to keep watching as places and characters came alive through the words, and projected the story, scene by scene, sharply on my mind. The actual movie version which I saw last year left me underwhelmed. In spite of the character names and events, the film seemed to bear no trace of that magnificent novel.
“Reality is a question of perspective; the further you get from the past, the more concrete and plausible it seems – but as you approach the present, it inevitably seems more and more incredible.”
“A book is a version of the world. If you do not like it, ignore it; or offer your own version in return.”
Shame, East, West, Shalimar the Clown and The Enchantress of Florence were good but nowhere as great, while Fury, The Ground Beneath Her Feet and The Moor’s Last Sigh were lesser literary siblings of the illustrious Midnight’s Children.
Luka and the Fire of Life was a beautifully written sequel to Haroun. However, Luka’s story did not quite touch the peaks scaled by his elder brother’s tale.
“There are places in the world where nothing ever happens, and Time stops moving altogether. There are those of us who go on being seventeen years old all our life, and never grow up. There are others who are miserable old wretches, maybe sixty or seventy years old, from the day they are born. We know that when we fall in love, Time ceases to exist, and we also know that Time can repeat itself, so that you can be stuck in one day for the whole of your life.”
Luke and The Fire of Life
I read Two Years Eight Months and Twenty-Eight Nights with a great deal of pleasure, a book which I am looking forward to re-read later this year along with The Golden House , and look forward to reading many more books from this master author, who remains at the top among the world’s greatest contemporary writers.
A book review that I wrote so many years ago, in what was almost another lifetime…was delighted to see it as the top review against the book in Amazon
Literature often transcends pre-set boundaries of category or genre. Prime examples include the chronicles of Alice and Gulliver originally conceived to satirise society and later metamorphosed into children’s classics, and more recently the popularity of the Harry Potter novels among adult readers. ‘Haroun and the sea of stories’ could be placed in a similar category. It can be read as a fairy tale or as a satire that addresses everyday problems, narrates social conditions and broaches political issues. Regarded by readers and critics alike as one of the master storytellers of the present day literary world, it is not surprising that Mr.Rushdie has conjured up a fantasy based on the world or rather the ocean of stories, named after the ancient Indian treatise Kathasaritsagar.
The protagonist Haroun Khalifa is a young boy who leads a happy middle-class life distinct from the rich, poor, `super-rich’ and `super-poor’ people inhabiting a nameless sad city. Haroun’s father Rashid Khalifa is a famous storyteller – the Shah of Blah with fabled oceans of notions, who often refers to the streams of story water he drinks to keep up the supply of wondrous tales that pour forth from within him. Haroun takes this as an eccentric statement by his father and soon discovers that the ocean of stories indeed exists and that only he could save it from total annihilation.
Haroun’s world is suddenly taken apart when his mother elopes with their neighbour Mr.Sengupta, a mean clerk who had forever questioned the significance of Rashid’s tales (‘What’s the use of stories that are not even true?’) and Rashid loses his gift to spin wondrous yarns. When Rashid is summoned by a politician to campaign through his stories in the Valley of K, the two decide to risk taking the trip which turns out to be both hilarious and fascinating.
On board a peacock-shaped houseboat on the ‘Dull Lake’, Haroun discovers to his surprise and horror that his father is going to cancel his subscription to the streams of the Story Ocean. After a squabble with the water genie Iff who has come to disconnect the story tap, Haroun manages to get a ride on the machine-hoopoe Butt to Kahani, the second moon of the earth that contains the ocean of stories.
Kahani also contains two diametrically opposite worlds, the land of Gup characterised by perpetual light inhabited by the Guppies who love to talk, and the land of Chup that is permanently dark and cold and is home to the Chupwallas who worship Bezaban, the prince of silence. The Guppies and the Chupwallas are mortal enemies, and when Haroun lands on Kahani, there is a terrible crisis looming on Gup – The cult master of Chup, Khattam-Shud has kidnapped the Guppie princess Batcheat intending to sacrifice her to Bezaban and worse, has started polluting the story-ocean to destroy it completely. Accompanied by Iff, Butt, Mali the floating gardener and a pair of loopy fishes called Goopy and Bagha, Haroun sets forth to save the ocean. The rest of the story deals with how he succeeds in this endeavour and is rewarded with a ‘synthesized’ happy ending courtesy P2C2E (Processes Too Complicated To be Explained).
The text sparkles with witticisms concealing thoughts, and thoughts that evoke spontaneous laughter. There is a lot of wordplay as can be expected from a Rushdie novel. The dialogues are characteristic of Mr. Rushdie’s works, with the characters speaking peculiar dialects of Indianised English – Oneeta Sengupta’s consoling words to the Khalifas, the conversation of Butt/Buttoo, the rhyming banter of Goopy and Bagha, the foolish babble of Prince Bolo, the songs of Mali and the petty quarrels between the mud-men and mud-women in Buttoo’s bus are sure to evoke laughter in even the most curmudgeonly reader. A beautiful passage describing the dance of the shadow warrior Mudra who speaks through gestures (Abhinaya) conveys that duality exists even in Kahani, and that creatures of silence and darkness could be as charming as the children of light and speech. So is the abstraction describing how emotions influence the atmosphere, with miserable thoughts causing the atmosphere to stink and brighter ones clearing out the smog. The ridiculous antics of silly Prince Bolo to save Princess Batcheat seem justifiable when he is described as being just like love – dashing, gallant and a little foolish.
Above all these, the main theme of the book is brought forth implicitly – That story-tellers cannot be silenced, and the ocean of stories would continue to surge with its many threads mixing and intermingling perpetually to generate fresh stories that would keep flowing. Looking a little deeper, it conveys that the magic of fiction has the power to soothe, restore, edify and sustain the harried, quotidian protagonists of everyday life.
“If you don’t turn your life into a story, you just become a part of someone else’s story”
Monstrous Regiment was my first introduction to Discworld and the books of Terry Pratchett. It was just the kind of book that I like to read, a novel which contained a well-structured plot, a good story, a relatable main character, complex and memorable side characters, a fast pace that kept the pages turning as though by themselves and a narrative that satirised society and was chockful of philosophical insights that made one
want to pause, and reflect. It was storytelling at its best.
“The presence of those seeking the truth is infinitely to be preferred to the presence of those who think they’ve found it.”
― Terry Pratchett, Monstrous Regiment
I still remember the pleasure that the novel brought me when I read it for the first time, an experience that would repeat each time I took up a new book by Pratchett.
“Stories of imagination tend to upset those without one.”
― Terry Pratchett
The responses to a controversial article in The Guardian questioning Pratchett’s literary merit raise some interesting insights into the question about what constitutes pure literature. Some of the articles that I enjoyed reading in this context:
In the above article, Annie Coral Demosthenous analyses the complexity of Pratchett’s prose, referring to the delightful wordplay that is characteristic of his novels and his absolute command over language and style which allows him to effectively break the rules of punctuation, much like what Joyce does in the last chapter of Ulysses, so that ‘a multitude of episodic narratives fit together like scenes in a film, jumping between characters, location and time without losing the narrative thread’. She mentions how his work transcends genre fiction as it ‘does not reproduce genre stereotypes’ and rather ‘he sets them up to be deconstructed’, as Austen does with the gothic novel when she satirized it in Northanger Abbey.
“In theory it was, around now, Literature. Susan hated Literature. She’d much prefer to read a good book.”
― Terry Pratchett, Soul Music
Again, genre-based books require very little effort on the part of the reader while Pratchett’s novels demand thought and focus from the reader. If anything, the language, allusions, satire, philosophy and humour are so rich in these books that they merit re-reading.
“Wen considered the nature of time and understood that the universe is, instant by instant, re-created anew. Therefore, he understood, there is, in truth, no Past, only a memory of the Past. Blink your eyes, and the world you see next did not exist when you closed them. Therefore, he said, the only appropriate state of the mind is surprise. The only appropriate state of the heart is joy. The sky you see now, you have never seen before. The perfect moment is now. Be glad of it.”
― Terry Pratchett, Thief of Time
I have only read a handful of the delightful Discworld novels. Some of them are among my favourite books of all time, all of them are highly entertaining and thought-provoking, and I will certainly be reading more from this favourite author.
“Words have always had the power to change the world.”
― Terry Pratchett
“The faint aroma of gum and calico that hangs about a library is as the fragrance of incense to me. I think the most beautiful sight is the gilt-edged backs of a row of books on a shelf. The alley between two well-stocked shelves in a hall fills me with the same delight as passing through a silent avenue of trees. The colour of a binding-cloth and its smooth texture gives me the same pleasure as touching a flower on its stalk. A good library hall has an atmosphere which elates. I have seen one or two University Libraries that have the same atmosphere as a chapel, with large windows, great trees outside, and glass doors sliding on noiseless hinges.”
What do I write about an author who is referred to as a favourite by several of my favourite authors? As celebrated as he was as one of the greatest Indian writers and as a pioneering voice in Indian writing in English along with Raja Rao and Mulk Raj Anand, Narayan’s books were more than just a part of my library. They were a part of my life while growing up, a sentiment that is commonly expressed by most of his readers. Narayan’s fiction is like the music of MS Subbulakshmi and the poetry of Subramaniya Bharati, which transcend the boundaries of art and flow and seep into the lives of those who experience it.
The first novel by Narayan that I read was Mr.Sampath which opens with a description of Market Road in Malgudi, and proceeds to give the reader a set of delightfully complicated instructions on how to reach Kabir Lane which was home to the Truth Printing Works, from where the writer Srinivas published his magazine ‘The Banner’. Since then I have walked several times through the many streets of Malgudi, wandered through its shady groves, strolled by the banks of the Sarayu river, taken trips to the hills and forests outside the town, and sat on the verandahs and ‘pyols’ outside the houses and watched his characters live. I still go there occasionally, and every time it feels like home.
“Whom next shall I meet in Malgudi? That is the thought that comes to me when I close a novel of Mr Narayan’s. I do not wait for another novel. I wait to go out of my door into those loved and shabby streets and see with excitement and a certainty of pleasure a stranger approaching, past the bank, the cinema, the haircutting saloon, a stranger who will greet me I know with some unexpected and revealing phrase that will open a door on to yet another human existence.”
— Graham Greene
When I started working and building a library of my own, one of my first purchases was a complete collection of Narayan’s work, most of them inexpensive paperbacks from his press Indian Thought Publications. More than ten years later, the books which have been read more than a few times are still in excellent condition. The paper has not faded, nor a single page has come loose from the simple binding. The physical copies of the books have endured, like the author’s writing.
Readers who pick up Narayan for the first time often start with what is called his coming-of-age trilogy which showcases three protagonists who embody a single character’s consciousness as he begins life as the innocent schoolboy Swaminathan in Swami and Friends, experiences first love and heartbreak as the college student Chandran in The Bachelor of Arts, and enjoys domestic bliss followed by personal tragedy and acceptance as The English Teacher Krishna, who is alleged to be a close self-portrait of the novelist. On venturing beyond these three novels which contain semi-autobiographical elements and are set in the comfortable upper-class milieu to which the author belonged, one is exposed to a number of weird, wacky characters from various sections of society, who merge effortlessly into the vibrant chaos that is the town of Malgudi.
The Financial Expert Margayya, The Vendor or Sweets Jagan, the taxidermist Vasu in The Maneater of Malgudi and the garrulous Talkative Man are drawn out to perfection in the respective novels. But the characters who appear in the Malgudi short stories are no less perfect – a fraud astrologer, a street food hawker, a musician who is exploited by her husband, loyal nannies who bond with the children they look after, treacherous workers, men who contemplate turning forty, misers who worship crisp bundles of currency notes, old men reminiscing about their past which appear to them as far away as past lives, postmen who become like family to the people to whom they deliver mail, a friendly dog which runs away with a burglar…Malgudi is a complete world in itself, every character and situation invoking mixed emotions of reflections on life, pathos, empathy, and laughter.
Though his stories were set in the conventional surroundings of small-town twentieth century India, Narayan portrayed the inner strength of women in many of his female characters. Savitri of The Dark Room retires to her room each time when faced with the harshness and ultimately infidelity of her male-chauvinistic husband. She does an make an attempt to escape from her oppressive situation, which was a bold step for a woman who lived in that period (the novel was first published in 1938).
In Mr.Sampath, Srinivas’ wife is a traditional woman who hesitates to eat outside the house or go out to the market by herself. Yet, she does not suffer being ordered about by her husband, who respects her for it. Likewise, Rosie in The Guide, Daisy in The Painter of Signs and Bharati in Waiting for The Mahatma, display streaks of independence and their determination in their pursuits of art, social work, and national service respectively gives strong shades to their characters.
Many are the writers who regard Narayan as a Guru, solely by reading through his oeuvre and I consider myself to be one among them. Reading is the first lesson towards becoming a writer and Narayan is one among the author’s authors, who allowed their readers to step right into the book’s world and become confident of walking in and out of the pages of a book. In one of his many essays on the writing life, Narayan mentions how a critic once asked him if he wasn’t prudish when it came to writing about sex. He says that he replied, “Not exactly prudish, only I take the hint. When a couple, even if they happen to be characters in my own novel, want privacy, I leave the room; surely you wouldn’t expect one, at such moments, to sit on the edge of their bed and take notes?”
This is something I have emulated in my own writing. Most of my characters are far more interested in other things than love and romance, but if they need privacy I would rather leave them to it. I respect my characters too much to invade their intimacies. Perhaps an attitude imbibed from reading Narayan.
“And that, in a sense, is the real nature of this great novelist’s achievement: the portrayal of the world and its great themes through the depiction of the minutiae of life. Narayan does not start with a generalization, with a theory; he lets his characters demonstrate to us, through their very ordinary thoughts and actions, what it is to be human. And to do this he stands in the crowded streets, in the houses, in the workplaces, listening to the things that people say, the small things, the poignant things, the laughable things; listening and taking notes.”
Alexander McCall Smith
“You become a writer by writing. It is a yoga.”
He was one of the greatest yogis, ever.